A Free, Public Library

30 April 1906

While libraries have existed since the emergence of writing in Mesopotamia and ancient Egypt more than four thousand years ago, free, public libraries are a recent phenomenon, dating back only to the nineteenth century. Previously, libraries were the preserve of the Church, kings and wealthy private citizens—the small minority who were literate and had the resources to afford books. Mass education was viewed by elites with suspicion. It might lead people to question their station in life. In a largely agrarian society, knowing how to plough fields, grow crops, and raise livestock were deemed far more important skills for the common person than reading and writing.

Ideas became to shift during the industrial revolution. Social reformers started to advocate in favour of educating workers in order to advance science and reduce superstition. Increasingly, an educated workforce was seen as an economic blessing rather than a social curse. With thousands of men and women pouring into the cities seeking employment in those “dark satanic mills,” the Church and temperance supporters hoped that edifying lectures and libraries would reduce crime, and keep people out of bars and brothels during their (limited) time off. Starting from the early nineteenth century, mechanics’ institutes and literary and philosophical societies, often sponsored by wealthy industrialists, began popping up in the major cities of Britain. These institutions provided lectures on scientific subjects to their members, typically industrial workers and clerks, who could join for a small fee. They also operated libraries and reading rooms for the benefit of their members. In Britain, the Museums Act of 1845 allowed boroughs to raise funds to support museums and libraries for the edification of the general public.

Similar developments took place in Bytown, later Ottawa, albeit with a lag. Calls for a library to be established in Bytown started as early as 1837. Four years later, a small, circulating library opened for subscribers out of the offices of Alexander Gray, a jeweller and bookseller. Unfortunately, it apparently failed after only one year. In 1847, the Bytown Mechanics’ Institute was founded by the town’s leading citizens. In addition to uplifting educational lectures, the Institute provided a library for its members. Drawing principally upon the English-speaking community, the Institute was unable to attract sufficient members, and quickly became inactive. It was, however, revived in 1853 as the Bytown Mechanics’ Institute and Athenaeum (BMIA). Area Francophones established their own cultural institution, l’Institut canadien français d’Ottawa in 1852 that still exists today.

The new BMIA, which received an annual grant from the provincial government, did better than its antecedent. It too provided lectures, classes, a reading room and a small circulating library for its members initially out of the basement of the Congregational Church located near Sappers’ Bridge. By 1856, BMIA had a library of roughly 1,000 volumes, mostly academic works though there were a few novels as well. It also subscribed to British, French and American newspapers, journals and periodicals. In 1869, the BMIA merged with the Ottawa Natural History Society to form the Ottawa Literary and Scientific Society (OLSS). While the new organization continued to offer classes, held lectures, and maintained a growing library, its membership was drawn largely from the ranks of civil servants and industrialists rather than mill workers and labourers. Although a fine Parliamentary Library also existed in Ottawa, its use was also largely confined to the town’s elite rather than the working poor. A small lending library was also maintained by Battle Brothers at the corner of Rideau and Sussex Streets. In 1876, the store, which sold cards of various descriptions, advertised its books could be loaned at two cents per day, along with a deposit.

In 1882, the Ontario Government passed the Free Libraries Act, allowing municipalities to establish public libraries funded out of local taxes with the assent of the ratepayers. A number of cities across the province, including Toronto, took advantage of this new legislation and established public libraries for their citizens. In these cases, the libraries of local mechanics’ institutions were transferred to the new municipally-run libraries. In Ottawa, however, the new legislation had little impact.

During the early 1890s, the Ottawa Council of Women began to lobby for the establishment of a free library in the Capital. In February 1895, the Council, chaired by Lady Aberdeen, the wife of the Governor General, issued the following statement:

“Whereas the Local Council of Women of Ottawa feel that the establishment of a Free Library would be a benefit to the city, resolved: That this Council recommend that the subject be brought prominently before the public through the medium of the press and that a petition to the city council in accordance with the terms of the Free Libraries Act, be prepared for circulation by the Women’s Council.”

perley-building-topley-studio-fondslibrary-and-archives-canadapa-027381
The Perley mansion at 415 Wellington St was offered to the City as a home for a public library in 1896. Topley Studio Fonds/Library & Archives Canada, PA-027381.

In March 1895, the Council of Women submitted its petition to the city with 280 signatures (almost triple the number required by law). The city then prepared a draft by-law establishing a free library to be voted on by Ottawa ratepayers at the upcoming municipal elections. Ratepayers consisted of men over 21 years of age who owned property in excess of $400. Single women and widows who met the property requirement could also vote.  The Council of Women then launched an advertising campaign in support of a free library. With the support of Philip Ross, the editor of The Evening Journal, the Council of Woman published the “Woman’s Edition” of the newspaper in April 1895, with all profits of the edition going to a fund for the free library. In this edition, all the articles, stories and letters were written and edited by women. Front and centre were articles in support of a free library. The movement got a further boost when the heirs of William Perley, a lumber baron, offered the Perely mansion on Wellington Street as home for the new library.

However, the efforts of the women came up short. In the vote held in January 1896, the city’s eight wards all decisively turned down the idea of a public library, with the popular vote 1,958 for and 3,429 against. It seemed that cost of running a library, estimated at about $10,000 per year, was too steep for ratepayers. Instead of becoming a library, the Perley mansion became “The Perley Home for Incurables” until the land was expropriated by the Dominion government in 1912. (In the long run, the location did become a library; the site is now the home of Library and Archives Canada.)

The Council of Women did not give up, and continued to press the issue at city council. But councilmen, while supporting the idea of a free library, collectively continued to reject the idea as being too costly. In 1899, a draft by-law was defeated on second reading on a vote of 13-11. By the early 1900s, with over 400 public libraries in Ontario, Ottawa was looking decidedly backward.

carnegie-theodore-c-marceaulibraryofcongress
Andrew Carnegie, 1835-1919, Theodore C. Moreau, Library of Congress

Salvation came from the United States. In 1901, Otto Klotz, past president of the OLSS and husband of Marie Klotz who was a leading light in the Ottawa Council of Women’s fight for a public library, wrote Andrew Carnegie, the prominent, Scottish-born, American philanthropist for funds to build a free, public library in Ottawa. The day after Klotz sent his letter, Ottawa mayor W. D. Morris also petitioned Carnegie for funds. By this point, Carnegie had funded hundreds of libraries throughout the United States, Canada, and Britain. Within weeks of receiving the letters, Carnegie pledged $100,000 to pay for an Ottawa Public Library, if Ottawa found a site and if it would agree to spend not less than $7,500 per year in upkeep.

It took several years, however, to bring this about. First, the city hoped that the Dominion government would supply land for the library. When that didn’t happen, city council purchased a site at the corner of Laurier Avenue (then called Maria Street) and Metcalfe Street. Second, it took time to select the design by architect E. L. Horwood out of eleven plans submitted. Third, the project was almost derailed following publication of Carnegie’s views that the United States should annex Canada. But work proceeded. In 1905, council approved $15,000 for the purchase of books, of which $3,500 was spent on French books. Lawrence Burpee, former clerk at the Department of Justice, was selected as Librarian. In turn, Burpee hired an assistant librarian, a cataloguer, three assistants for the circulation desk, and a caretaker. To help expedite the huge task of cataloguing books, Burpee purchased ready-made index cards at a penny a card from the U.S. Library of Congress.

carnegie-library-canada-dept-of-mines-and-technical-surveyslibrary-and-archives-canadapa-023297
The Carnegie Library. Notice the stained glass window above the entrance, and the words “Ottawa Public Library” in raised letters on the lintel. Department of Mines and Technical Surveys/Library and Archives Canada, PA-023297.

Opening day was Monday, 30 April 1906. Carnegie himself was there for the big event. It was the great industrialist and philanthropist’s first visit to Canada. He came the day before via Toronto, where he had given a speech at the Canadian Club. He was met at the train station by Sir Sandford Fleming and the U.S. Consul General who conveyed him to Government House where he stayed on his short trip to Ottawa. The evening before the official opening, Carnegie was the guest of honour at a formal dinner at the Russell House Hotel. With the prime minister, Sir Wilfrid Laurier, at his side, Carnegie spoke extemporaneously about the union of English-speaking countries, especially the United States and Canada—his favourite hobby horse. Calling himself as a “race imperialist,” he dubbed Canada “the Scotland of America,” and disingenuously envisaged Canada annexing her southern neighbour, just as Scotland had “annexed” England, and “afterwards boss it for its own good, as Scotland did also.” [James VI of Scotland became James I of England at the death of Queen Elizabeth I in 1603.] He also praised Laurier for maintaining Canada’s fiscal independence [from Britain] and for not being swept into the vortex of militarism [a dig at the British who were engaged in an arms’ race with Germany]. Despite Carnegie’s annexationist and racial views, Laurier replied graciously saying that he too was a “race imperialist,” and opined that the separation of England from her American colonies had been a “crime,” and hoped for re-union. He added that had he “not been born of French parentage, there was nothing he would have rather been than a Scot.”

For the official opening the next afternoon, the classical, four-storey library building was clad in Union Jacks, the Stars and Stripes and colourful bunting. Constructed at a cost of slightly less than $100,000, the building was made of Indiana sandstone. The central main entrance was bracketed by four Corinthian columns, two on either side. Above the entrance was a large stained glass window that featured famous authors—William Shakespeare, Lord Byron, Charles Dickens, Thomas Moore, Walter Scott, Lord Tennyson, and the Canadian Confederation poet Archibald Lampman. Overhead, on the lintel of the building, was inscribed the words “Ottawa Public Library” in raised letters. For the official opening, these words were hidden by bunting to avoid embarrassment as the official name of the building was “The Carnegie Library,” a name used by the Ottawa Public Library into the 1950s.

carnegie-library-interior-william-james-topleylibrary-and-archives-canadapa-009086
Interior of The Carnegie Library looking towards the main entrance, William James Topley/Library and Archives Canada, PA-009086.

The building’s interior walls were clad in Italian marble with beautiful red oak wooden flooring and wainscoting. In front of the entrance hung a portrait of Carnegie painted by Miss V. Fréchette, the daughter of Achille Fréchette the translator of the House of Commons, and Annie Howells Fréchette who edited the “Woman’s Edition” of The Evening Journal in 1895. The basement held classrooms, a newspaper room, a furnace room and the caretaker’s quarters. The ground floor was devoted to reading rooms to the right and left of the large lobby, the librarian’s offices, the stack room as well as the circulation desks. A marble and bronze staircase led upstairs to boardrooms, a reference department, a lecture room for 125 persons, staff offices, and a cloakroom.

After the customary welcoming speeches, Carnegie thanked the city and praised it for constructing such a fine building. He then reprised his speech on “race imperialism.” On a tour of the facilities, Carnegie was “waylaid” by a delegation of the St Andrew’s Society who gave the philanthropist an honorary membership to the Sons of Scotland of Canada. After the ceremonies, Carnegie left by train for Montreal, where he was granted an honorary degree at McGill University, and gave yet another speech on race imperialism before returning to New York.

The Carnegie Library was a great success. By the end of 1907, almost 20,000 library cards had been handed out, with an annual circulation of 129,000 books. So successful was it that the old Ottawa Literary and Scientific Society closed for good, its members flocking to the free services provided by the city. Before long, strong demand for the Library led to the establishment of branch operations. In 1916, Carnegie donated an additional $15,000 to build a western branch on Rosemount Avenue. It opened in 1919. This donation was the last Carnegie gave to Canada. He died in 1919 at the age of 83.

carnegie-columns
Columns salvaged from The Carnegie Library, Rockcliffe Rockeries, 2016, by Nicolle Melanson-Powell

By the 1960s, the downtown Carnegie library was showing signs of age. Serious cracks had opened up in its walls and ceilings under the weight of the books it contained. In a time when little thought was given to heritage considerations, the beautiful, classic structure was demolished in 1971, a year after the gracious Capitol Theatre also succumbed to the wrecking ball. It was replaced by the current, Brutalist style, concrete building that was completed in 1974. The only thing retained from the old building was the stained glass window. The Library’s Corinthian columns were also saved and were reused as a “folly” in the Rockcliffe Rockeries.

Today, things have gone full circle. Plans are afoot to replace the current central library at 140 Metcalfe Street. Also, the aging Rosemount Branch, built a century ago using a Carnegie donation, is too small for current needs. Its future is now in doubt.

Sources:

Bytown Gazette & Ottawa Advertiser (The), 1841, “Circulating Library,” 9 December.

Carnegie Library (The), 1908. 3rd Report, Ottawa: The Ottawa Printing Co. (Limited).

Evening Journal (The), 1895, “Women In Council,” 4 February.

—————————, 1895. “Woman’s Edition,” 13 April.

—————————, 1895, “Free Library Law,”19 December.

—————————, 1896. “Just the Place,” 4 January.

—————————, 1896. “All Jumped On,” 7 January.

—————————, 1899. Free Library By-Law Killed, 5 December.

—————————, 1901. “Free Public Library for City of Ottawa, Carnegie to donate $100,000,” 11 March.

—————————, 1906. “The Program In Ottawa,” 28 April.

—————————, 1906. “The Carnegie Library,” 30 April.

—————————, 1906. “Carnegie Library Formally Opened,” 30 April.

—————————, 1906. “Reception of Library King,” 30 April.

—————————, 1906. “Ceremonies at the Opening,” 1 May.

—————————, 1967. “Old Library to Come Down,” 21 November.

—————————, 1969. “Funds, Weather, Moon Shot Blames for Library Woes,” 12

September.

————————–, 1970. “Library Cracks Up,” 8 August.

—————————, 1971. “Old Building Wrecked by Cohen’s, 24 September.

—————————, 1974. “Salute to the New Central Ottawa Public Library,” 8 May.

Gaizauskas, Barbara, 1990. Feed The Flame: A Natural History of The Ottawa Literary and Scientific Society, Carleton University, M.A. Thesis, https://curve.carleton.ca/b81c434b-04c8-4886-9c97-cfc1a560ff51.

Ottawa Citizen, 1876. “Valentines!”, 2 February.

Jenkins, Phil, 2002. The Library Book: An Overdue History of the Ottawa Public Library, 1906-2001, Ottawa: Ottawa Public Library.

Rush, Anita, 1981. The Establishment of Ottawa’s Public Library, Carleton University.

Urbsite, 2012. Unforgotten Ottawa, The Carnegie Library, http://urbsite.blogspot.ca/2012/09/unforgotten-ottawa-carnegie-library.html?q=Carnegie+library.

The Evening Journal — Woman’s Edition

13 April 1895

Prior to the twentieth century, women in Canada, and indeed throughout most of the world, had few political, economic or social rights. Typically, women went directly from the jurisdiction of their fathers to that of their husbands. They had little control over property, income, children, or their own bodies. Women were denied the franchise, banned from most professions, and were often forbidden university-level education. A woman’s place in society was limited to caring for her husband, raising a family and managing the household. Few married women were in the paid labour force. If a single woman was forced by poverty to seek out paid employment, she was confined to occupations that were extensions of home life—carrying for children, sick, or elderly, or being a seamstress, or a house maid. Teaching was also acceptable. Once married, however, a woman was expected to resign her position so that she could devote her time to wifely duties. In 1901, only 14 per cent of Canadian women were in the paid labour force, many earning only a pittance, much less than their male counterparts doing the same work, a rationale being that a man had a family to support whereas a woman had only herself.

However, during the later decades of the nineteenth century, Canadian women began to organize and agitated for change. They challenged the widely-held belief that it was ordained by God that a woman’s place was in the home. They also rejected the paternalistic notion that they were the weaker sex, who must be sheltered from the hurly burly of politics, or worse did not have the intellectual capacity to work in the professions. But change came slowly in Canada, and when it did it came in small steps. In 1872, the Married Women’s Property Act gave married women the right to their own wages. Three years later, Dr Jennie Trout became the first woman to be licensed to practise medicine in Ontario. In 1876, Toronto women formed the Women’s Literary Society with a covert aim of obtaining equal rights; it later was transformed into the Toronto Women’s Suffrage Association.  The Young Women’s Christian Association and the Women’s Christian Temperance Union were also formed during the 1870s, with a mission, among other things, to improve the lot of women. In 1884, Ontario granted married women the right to own and dispose of their own property without the consent of their husbands. In 1889, the Dominion Women’s Enfranchisement Association grouped local suffrage groups into a national body, giving them more political clout. In 1893, Lady Ishbel Aberdeen, the wife of the Governor General at that time and an early feminist, formed the National Council of Women in Canada to improve the status of women. The Council’s initial efforts focussed on women immigrants, factory workers and prisoners. In 1895, the Law Society of Upper Canada agreed to admit women as barristers.

Female suffrage was still a dream, however. In June 1895, the House of Commons debated votes for women…and thoroughly rejected such an outlandish idea. One Member of Parliament, Flavien Dupont, expressed the prevailing sentiment of the time. He argued against throwing “upon woman’s shoulders one of the heaviest burdens that bears on those of men, the burden of politics, the burden of electoral contests, the burdens of representation.” He contended “To invite the fair sex to take part in our political contests seems to me to be as humiliating and as shocking a proposition as to invite her to form part of our militia battalions.” Women over 21 years of age had to wait until 1917 to be enfranchised in Ontario, and until 1918 to be able to vote in federal elections.

Against this backdrop, the Ottawa Evening Journal ran a unique edition on Saturday, 13 April 1885—an all-women production of the newspaper. For that one day, Ottawa women assumed all the responsibilities, including managing, editing and reporting, necessary for producing a newspaper. While a number of women had been personally asked to contribute articles, the management of the newspaper invited the ladies of Ottawa to submit stories of up to 600 words-“an opportunity for feminine Ottawa to ventilate her ‘fads and fancies.'” The Editor for the day was Annie Howells Fréchette of 87 McKay Street, New Edinburgh. Fréchette was a poet and the author of many magazine articles, some of which were published in Harper’s Magazine. She was also the wife of the translator for the House of Commons. The Managing Editor was Mary McKay Scott, while the News Editor was Ellie Cronin. The Journal’s office boy was “the only person of the male persuasion” who assisted in the newspaper’s production. Female reporters selected and edited international stories that came in over the newswires, as well as covered local newsworthy events, including sports. Instead of a “Woman’s” column, a common feature in newspapers of the age, a “Gentleman’s” column appeared. Women also solicited advertisements from area businesses, and all letters to the Editor were written by women.

womans-edition
The Evening Journal — Woman’s Edition, 13 April 1895

This special edition of The Evening Journal was in support of the creation of a “Free” or Public Library in Ottawa. At that time, library resources in the Capital was essentially limited to the Parliamentary Library, the University of Ottawa library and the library of the Ottawa Literary and Scientific Society (OLSS).  The OLSS, which had a small, circulating collection of roughly 3,100 volumes in 1895, was funded by Society members and an annual grant from the Ontario government. The Ottawa Council of Women, founded by Lady Aberdeen, together with women’s church groups and other charities, were the principal advocate of a free Ottawa Library that would be open to all. The special newspaper edition was a way of rallying support for the initiative. More tangibly, the profits from the issue would form the nucleus of a library fund. Library supporters hoped that others would contribute and, in time, lead to a grant from the City that would fund a Public Library.

Given the purpose of the special, twenty-page, newspaper edition, there was an extensive front-page article making the case for a free, public library in Ottawa. Three principal motivations were outlined: a way of uplifting men and women to a higher plane; a means of securing greater remuneration for work; and a way to form better citizens, thereby adding to the advancement and stability of the state. A public library was viewed as an extension of the school system—a “peoples’ university where “rich and poor, old and young, may drink at its inexhaustible fountain.”

Besides articles in support of an Ottawa library, there was an array of fascinating news stories, both national and international, that emphasized women. One article titled La Penetenciaria featured a hard-hitting report on an Ottawa lady’s visit to a Mexican state prison in Guadalajara. Another story focussed on Canadian women in poetry. Front and centre was Emily Pauline Johnson, the daughter of a Mohawk hereditary chief and an English mother. Johnson’s poem “In Sunset” was published. Johnson is recognized today as one of Canada’s leading poets of the nineteenth century. Others profiled included Ethelwyn Wetherald, author and journalist at The Globe newspaper in Toronto, who wrote under the nom de plume Bel Thistlewaite, and Agnes Maule Machar. As well as being an early feminist, Machar wrote about Christianity and Darwinism, arguing that Christians should accept evolution as part of God’s divine plan.

Others stories had a more domestic focus. One provided tips on how to deal with servants: “If the mistress wishes her household machinery to run smoothly, give her orders for the day immediately after breakfast.” In turn, servants were advised never to “put white handled knives into hot water, and to “cleanse the sink with concentrated lye at least once a day.” In the light-hearted “Gentlemen’s Column,” “matters pertaining to the sterner sex” were dealt with, including “men’s rights, and, “the age when a man ceases to be attractive.” Regarding the former, the columnist thought that men looked after their own rights and the needs of their own sex far better than did women, “because they probably know more about them.” As for the latter issue, she thought that there was no definite conclusion.

lady-aberdeen-pa-c-22760
Lady Aberdeen, Wife of Canada’s  Governor General, 1893-1898, prominent early feminist and contributor to the “Woman’s Edition of The Evening Journal, Library & Archives Canada, PA-22760.

Notable women in the Ottawa community also contributed articles to the special newspaper edition. Lady Aberdeen wrote a lengthy column about what “society girls” might do. She opined that “service is the solution of the problem of life.” In Experimental Farm Notes, Mrs William Saunders, the wife of the director of Ottawa’s Experimental Farm, described life on the Farm, and wrote about what the visitor could see in April, which included a “good display of early spring flowering bulbs.” Mrs Alexander, the Assistant Librarian at the Geological Museum, located at the Geological Survey at the corner of Sussex Avenue and George Street, wrote about the many treasures to be found there. In addition to an extensive collection of rocks and minerals, there were botanical, entomological exhibits as well as a collection of birds and mammals. A range of “Indian relics” were also on display from western Ontario, Yukon and the Queen Charlotte Islands, including a sacrificial stone of the Blackfoot Indians, also known as the Niitsitapi, presented to the Geological Survey by the Marquis of Lorne, a previous Governor General. The Geological Museum later became known as the Canadian Museum of Nature.

The most fascinating stories deal with women’s rights, providing a glimpse of the state of play at that time, and the aspirations of Canadian women in the late nineteenth century. There were at least two references to the decision just made by the Law Society of Upper Canada to admit women as barristers. One reporter with considerable foresight wrote:

Until two weeks ago, women in the province of Ontario had only the privilege of obeying or breaking the law. Now, however, they may assist men in interpreting it. And who can say that he is altogether wrong who looks forward to the time when they shall share in making it, either through the ballot box or the legislative assembles, or becoming its interpreters upon the bench?

In an article called “The Home,” Mrs Stone Wiggins drew readers’ attention to the proverb “Women’s sphere is the home and of it she should be queen.” Notwithstanding the proverb’s wide acceptance by society, she asked “how many wives in Canada have a legal title to their home over which they preside so that it may be safe from the bailiff in case of financial loss on the part of the husband?” As only one in one hundred women owned their own home, she argued that the proverb “has no significance in our age.” She contended that “If the stronger sex have the almost exclusive right to possess themselves of all the offices, and the professions in the state, surely women make a modest request when they ask that the home should be the legal property of the wife.”

Another article looked toward the position of women in the upcoming twentieth century. Its author wrote:

It is my cherished belief that in the twentieth century there will be no artificial restrictions placed upon women by laws which bar them out of certain employments, professions and careers, or by that public sentiment, stronger than law, which now practically closes to them many paths of usefulness for which they seem to me to be specially adapted. All the most progressive pioneers have ever dreamed of asking is that, in the case of women as in that of men, they should not be hedged about by barriers made by the privileged classes, who, in politics, ecclesiastical, professional and business life, have secured the power to say who shall come in and who shall stay out….I confidently expect that they [women] will win their greatest laurels in the realm of government. Many of the great statesmen of the future will be women; many of the most successful diplomatists will be women; many of the greatest preachers will be women.

The special one-day “Woman’s Edition” of The Evening Journal was a great success. The newspaper sold 3,000 additional copies beyond its normal daily circulation. Many local businesses also supported the issue through their advertisements. It demonstrated that women could do men’s jobs, and excel at them. However, the women’s campaign to establish a Free, or Public Library in Ottawa foundered, at least for a time. The Capital had to wait another decade before Andrew Carnegie, the American millionaire, came to the rescue, and provided the money necessary to build a Public Library.

How have women fared in Canada since that 1895 special newspaper edition in government, in the church, in the courts, and in business? Have the “artificial restrictions” and societal pressures been eliminated? The answer is mixed. Despite the approaching hundredth anniversary of female enfranchisement in Ontario and at the federal level, women still account for a minority of federal Members of Parliament and Senators. Kim Campbell has been the only woman to become Prime Minister of Canada, holding power for only 133 days in 1993. At the provincial level, women have fared better. Kathleen Wynne is the current Premier of Ontario, while women currently head governments in Alberta and British Columbia. For a short period in 2013, six of ten provinces had a woman premier. The ordination of women as ministers or priests has been permitted since 1936 in the United Church of Canada, and since 1975 in the Anglican Church of Canada. The first woman Moderator of the United Church was elected in 1980. The ordination of the first Canadian woman Anglican bishop occurred in 1994. There are, of course, no woman Roman Catholic priests. At the Supreme Court of Canada, women are well represented, four of nine Justices are women, including the Chief Justice of Canada, the Right Honourable Beverley McLachlin. In business, however, women continue to fare poorly, According to the 2013 Catalyst Census, only 15.9 per cent of board seats of Canadian companies are filled by women.

Sources:

Anglican Church of Canada, 2016. Ordination of Women in the Anglican Church of Canada (Deacons, Priests and Bishops), http://www.anglican.ca/help/faq/ordination-of-women/.

Catalyst, 2013. Catalyst Accord: Women On Corporate Boards In Canada, http://www.catalyst.org/catalyst-accord-women-corporate-boards-canada.

Connelly, M.P. 2015. “Women in the Labour Force,” Historica Canada, http://www.thecanadianencyclopedia.ca/en/article/women-in-the-labour-force/.

Evening Journal (The), 1895. “Air Your Fancies,” 4 April.

————————–, 1895. “Saturday is the Day,” 11 April.

————————–, 1895. “Woman’s Edition,” 13 April.

————————–, 1895. “The Woman’s Number,” 15 April.

Gaizauskas, Barbara. 1990. Feed The Flame: A Natural History Of The Ottawa Literary And Scientific Society, Carleton University, Faculty of Graduate Studies and Research, https://curve.carleton.ca/b81c434b-04c8-4886-9c97-cfc1a560ff51.

House of Commons, 1895. Debates, 7th Parliament, 5th Session, Vol. 1, page 2141, http://parl.canadiana.ca/view/oop.debates_HOC0705_01/1081?r=0&s=1.

Ottawa Council of Women, 2016, About, http://www.ottawacw.ca/index.html.

National Council of Women of Canada, 2016. History, http://www.ncwcanada.com/about-us/our-history/.